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History of Pasola War Festival Tradition in Sumba

Devi by Devi
31 March 2021
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History of Pasola War Festival Tradition in Sumba
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As we know, Indonesia is a country rich in traditions and customs tourism. One of the traditions is the Pasola War Festival in Sumba, East Nusa Tenggara.

Pasola is a traditional war game between two groups of equestrian ‘troops’ who throw javelins (wooden spears) at each other in a savanna.

Pasola comes from the word ‘sola’ or ‘hola’ which means a wooden spear or javelin so it can be said that Pasola is an agility game using a javelin

According to local stories, this unique tradition was born from the love story of a beautiful widow, the Rabu Kaba. Before accepting widow status, Rabu Kaba was the legal wife of Umbu Dula, the leader of the Waiwuang community. Umbu Dula had two other brothers which are Ngongo Tau Masusu and Yagi Waikareri. Once the three brothers asked for leave to the people of Waiwuang to explore the sea.

However, it turned out that they went to the southern area of East Sumba Beach to collect rice. After all this time, it turned out that the three brothers had not come home. Residents also looked for their traces but could not find them. Finally, the residents agreed to hold a mourning ceremony and considered them dead.

Then, the beautiful widow of the late Umbu Dula’s wife then had a love affair with Teda Gaiparona, a handsome young man from Kodi Village. However, because the customary regulations stated that their love is illegal, this couple then runaway. The beautiful widow was brought by Teda Gaiparona to Kodi Village.

Not long after the incident, the three brothers Ngongo Tau Masusu, Yagi Waikareri, and Umbu Dula returned to Waiwuang Village and found news that Rabu Kaba had been taken away by Teda Gaiparona.

Disputes are inevitable. The three brothers and all the residents of Waiwuang asked Teda Gaiparona to take responsibility for taking away Rabu Kaba.

Finally, an agreement was reached, that Teda Gaiparona had to replace the dowry received by Rabu Kaba from the Umbu Dulla family. After that, a traditional marriage can be carried out. After the wedding, Teda Gaiparona advised the residents to carry out Pasola Festival.

In this way, it is hoped that the revenge of the two villages can be released by playing war games and competing fair in agility game of throwing javelins from the horse.

The implementation of the Pasola Tradition itself is part of the Marapu Ritual (the local religion of the Sumba people). These unique traditions of the Sumba community are usually held as the culmination of the Nyale Traditional Party, which is a traditional ceremony to ask for the blessing of the gods and ancestral spirits so that the year’s harvest will be successful.

The Pasola tradition relies heavily on the calculation of the traditional elders (Rato) who interpret various natural signs, including the moon’s circulation. The calculation of the Rato is said to have never been missed. It can be seen from the emergence of nyale (sea worms) when the Pasola is carried out. The existence of the “nyale” is a sign of the start of the Pasola game. According to Gregorian calendar, Pasola is held between February and March in several places around West Sumba Regency, East Nusa Tenggara.

In this game, visitors can see firsthand two groups of ‘Sumbanese Knights’ facing each other, then galloping their horses agile while occasionally shooting their javelins towards the opponent. In this game, the participants have prepared a special wooden stick with a length of 1.5 meters with a diameter of 1.5 cm.

Even though the stick is left blunt, the accident often happens and hurting the participants and even cause casualties. The blood that flows in the Pasola arena is considered beneficial for soil fertility and for the harvest to be successful.

Meanwhile, if there is a victim, then the victim is considered to have received punishment from the gods for doing an offense. However, if the game is over, while the participants are still curious to reply to the opponent’s strike, then he must be patient to wait for the Pasola event in the following year. This is because, in Pasola tradition, it is not justified to hold grudges and take revenge outside the Pasola arena.

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